Constructive Anarchy: Building Infrastructures of Resistance by Jeff Shantz

By Jeff Shantz

Positive Anarchy, the results of greater than a decade of direct learn inside numerous anarchist tasks, offers the main wide-ranging and specific research of present anarchist endeavours. The compelling discussions of anarchism and union establishing, anti-poverty paintings and immigrant and refugee defence characterize actually groundbreaking undertakings from a emerging student of up to date anarchism. Organised to demonstrate the improvement of the range of anarchist techniques and strategies through the years, the publication starts off with a dialogue of other media initiatives earlier than turning cognizance to anarchist involvement in broader community-based hobbies. Case experiences contain a dialogue of anarchists and rank-and-file office setting up, anarchist anti-borders struggles and "No One is prohibited" routine in defence of immigrants and refugees considering the fact that Sept. 11, and anarchist unfastened colleges and neighborhood centres. Jeff Shantz's research demonstrates severe and level-headed practices rooted in anarchist setting up: practices which may draw on prior traditions and practices but additionally innovate and test. the numerous collection of case reviews permits the writer to check teams which are geared basically in the direction of anarchist and radical subcultures with anarchist involvement in additional varied community-based coalitions, an strategy that's differently missing within the literature on modern anarchism

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Extra resources for Constructive Anarchy: Building Infrastructures of Resistance

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Thus while anarchist communists work to build explicitly anarchist organizations as spaces for theoretical, strategic and tactical development, they also work actively to contribute to daily struggles within organizations of the working-classes and oppressed. The crucial contributions of platformist are not to be found in the specifics of a 1926 document but in the challenge that it puts before anarchist organizers to come together openly and seriously to develop anarchist strategies and practices in a way that is engaged in real class struggles against actually existing bosses, landlords and bureaucrats.

This is especially likely given that those who find current systems of imposed authority much to their liking are often those with the resources to mobilize public opinion in support of their preferences. There is certainly no doubt the opposition to the state and other systems of imposed authority “undermines the dominant mode of political organization and the number of vested interests within it” (Hartung 1983, 83). ” Social or political theories that suggest possibilities for social transformation are almost certain to be set upon quickly with claims that it is merely an expression of idealism or naivete.

His characterization of lifestylists’ commitment to imagination, desire, ecstasy and everyday life as apolitical suggests that Bookchin’s analysis is also out of touch with the insights of social movements which have long recognized that the personal is indeed political. For Bookchin the only approved forms of social action seem to be creating formal organizations and developing programs. Cultural activism is missing from his conception of politics. However, some of the most striking acts of lifestyle anarchism—culture jamming, video activism, micro-radio broadcasts and free spaces—are profoundly social, directed at disrupting the pacifying effects of consumer society and the practices of social production and reproduction.

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