Christian theology asia by Sebastian C. H. Kim

By Sebastian C. H. Kim

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A new vision of reality: Bede Griffiths (1906–93) Bede Griffiths, a British Benedictine with an Anglican background, who came to India in 1955, carried forward the tradition Abbe´ Monchanin and Abhishiktananda left behind. 39 He was influenced also by modern science, especially Fritjof Capra, David Bohm, Ilya Prigogine and others. , p. 121. , p. 120. Bede Griffiths, The Golden String: An Autobiography (Springfield: Templegate, 1980), p. 10. , p. 64. Bede Griffiths, A New Vision of Reality: Western Science, Eastern Mysticism and Christian Faith (London: Collins, 1989), p.

15–16. J. Thekkedath, History of Christianity in India, vol. II (Bangalore: Theological Publications of India, 1982), p. 73, cited by W. Teasdale, Toward a Christian Vedanta (Bangalore: Asian Trading Corporation, 1987), p. 27. 28 JACOB KAVUNKAL Brahmabandhab Upadhyay (1861–1907): a Hindu–Catholic Interestingly, the seminal ideas for an Indian Christian theology in modern times were sown by a group of reform-minded Hindu scholars, foremost among whom were Raja Ram Mohan Roy (1774–1833) and Keshabcandra Sen (1838–84) of Bengal.

The Spirit is active throughout history, and at work in all religions. As part of this cosmic process at times certain centres, like Israel, are formed, in and through which the cosmic process of redemption is consummated. Through Israel, the organizing power of the universe, the archetypal man, Jesus, manifests to overcome the power of sin and death. Through his resurrection the redemptive power of the Spirit is poured out to the world. The Spirit’s coming on the church is part of that outpouring, though the Spirit is everywhere and not limited to the church.

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