By Professor P. Tzamalikos
It is a new serious variation, with translation and statement, of the Scholia in Apocalypsin, which have been falsely attributed to Origen a century in the past. They contain wide sections from Didymus the Blind's misplaced observation at the Apocalypse (fourth century) and for that reason counter the present trust that Oecumenius' observation (sixth century) used to be the main historical. Professor Tzamalikos argues that their writer was once in reality Cassian the Sabaite, an erudite monk and abbot on the monastery of Sabas, the good Laura, in Palestine. He was once diversified from the alleged Latin writer John Cassian, positioned a century or so ahead of the true Cassian. The Scholia attest to the strain among the imperial Christian orthodoxy of the 6th century and sure monastic circles, who drew freely on Hellenic principles and on alleged 'heretics'. They express that, in the course of that interval, Hellenism used to be a lively strength inspiring not just pagan intellectuals, but in addition influential Christian quarters.
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Extra resources for An Ancient Commentary on the Book of Revelation: A Critical Edition of the Scholia in Apocalypsin
6–7; Fr. 7. 3: Ιωα´ννη δ φυγαδευ´ετο ν Πα´τµ . Clement’s genuine erudition allowed him to allegorize using at the same time pagan and Christian symbols. 4, he takes ‘milk’ to stand for the word of God (Heb. 83, where Hector’s mother reminds him of having given him the ‘banishing care’ of her ‘breast’, which prevented all harm (λαθικηδ α µαζ ν), to lull his pain. 78 Eusebius (c. 265–c. 339/40), apparently acting as a historian of conscience, recorded this testimony of Clement’s to the letter along with one by Irenaeus.
132); 92; 180 (n. 212); 192; 200 (n. 349); 232 (n. 95); 318; 319; 399. NDGF, 230 (n. 47); 241 (n. 75); 371 (n. 44); 381 (n. 485); 524 (n. 494); 568; 569; 587; 601 (n. 807); 603–5. Justinian, Epistula contra Tria Capitula, 63; Edictum Rectae Fidei, p. 150. Cassian the Sabaite, ScetPatr, p. 66v: Ο το το νυν ρο κα γν µη το αγ ου Αντων ου, ν κα συ´νψηφοι ο λ<οι>πο πατ ρε γ νοντο. Cassian the Sabaite, ScetPatr, p. 75v. Didymus, commPs 20–21, Cod. p. 26 (αφελπισθε ); commPs 20–21, Cod. p. 27 (αφελπ ζουσιν); commPs 29–34, Cod.
20 Introduction homilies’, which is strange; for there are only few direct quotations from Revelation in the known works by Pseudo-Dionysius.